Jason Valendy Jason Valendy

Voter ID Laws and the Wesleyan Covenant Association

A couple of weeks ago, the Federal Court of Appeals 5th Circuit stuck down a 2011 voter ID law in Texas. The 5th circuit court is known to be a conservative court in case you may be thinking this is judicial activism. The Court agreed with the plaintiff that these laws disproportionally impacts minorities. It came close, but did not say discrimination was intentional on the part of the lawmakers, but it did send that part of the case back to the lower district court and said that Texas had to modify their laws to ensure greater access to IDs for people to vote. 

The 4th circuit of appeals also struck down major parts of a 2013 North Carolina law that had voter ID requirements, limited early voting and made it harder for new voters to register. Courts in Kansas and Wisconsin also struck down various voter ID laws. To my knowledge even if the courts struck down parts of these laws, the courts did not say that these laws were intentionally discriminatory. That is to say, the lawmakers may be within some version of the law but because the disproportion of affect on people of color and perhaps even unintended consequences of these laws, current versions of the laws need to change to be in compliance with the constitution. 

I say all this to point out that the Wesleyan Covenant Association (WCA) may be within some version of the Book of Discipline. I don't know if such an association is illegal or not. I don't know what happens when this association meets to talk. I know that the association is quick to point out it is not creating a framework for a new denomination or a breakaway group from the UMC.

I am not saying it is the intention of the WCA to create a new denomination. It is argued by some in the association that it is within the Discipline to create such a association. And that may be true. What is frustrating to me is that while there is no "smoking gun" of a stated intentional desire to form a new denomination via this association, and that regardless of what is stated by the groups press releases, this action is just as divisive as stating non-compliance with the Discipline because of the way it affects the denomination as a whole. 

The creation of an association of UMC congregations and leaders that are bound together by a covenant that is separate from the covenant all UMC churches have with one another splits loyalties. Is a church in the WCA going to honor the covenant of the UMC or the WCA as primary? 

While there is not a stated intention of the WCA to break any laws, the creation of such a association disproportionally impacts the rest of the denomination in adverse ways. So it is appropriate for the Bishops to state that the election of a Rev. Karen Oliveto as bishop, declarations of non-compliance, and the creation of the WCA equally "opened deep wounds and fissures within The United Methodist Church and fanned fears of schism." 

Neither the voter ID laws or the WCA state language to be divisive, but they still are. I do not buy the argument that voter fraud is out of control and we need additional voter ID laws. I also do not buy the argument that the UMC connection is so out of control that we need additional covenants. Rather, just like voter ID laws restrict voter participation, the WCA may restrict UMC participation.

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Jason Valendy Jason Valendy

St. Anthony Speaking to the UMC LGBT Conversation?

A hunter in the desert saw Antony enjoying himself with the brothers, and he was shocked. Wanting to show him that it was necessary sometimes to meet the needs of the brothers, the old man said to him, “Put an arrow in your bow and shoot it.” So he did. The old man then said, “Shoot another,” and the hunter said, “If I bend my bow so much I will break it.” Then the old man said to him, “It is the same with God’s work. If we stretch the brothers beyond measure they will soon break. Sometimes it is necessary to come down to meet their needs.” When he heard these words, the hunter regretted he had said anything, and he went away greatly edified by the old man. The brothers went home stronger. ---The Wisdom of the Desert Fathers and Mothers (Paraclete Essentials) 

Different type of bow breaking.

This saying of Father Anthony may not come to mind when considering the current state of the United Methodist Church, but I believe it speaks deeply. 

It is not appropriate to assign different characters to different sides of the UMC, that is far too limiting. Rather, what I want to submit is how some of us in the Church want change that stretches the Church in one way or another. This work to stretch the Church is good but if we stretch too much we will break. This is my concern. Not that we are not stretching as a denomination but that we are stretching with such intensity that we are stretched beyond measure and we are breaking.

Echoing Anthony, I submit that sometimes it is necessary to come down to meet the needs of others in the Church out of compassion and concern for their needs. If we refuse to do so we will surely see the great bow of the UMC break. 

Part of the beauty of this saying is the repentance of the hunter. He was sorry that he was in a place of non-compassion prior to hearing the Abba. The other beautiful part is Abba Anthony. He has a clear sense of what Christian community (church) ought to look like, but out of compassion for the brothers, he let go of his sense of justice and purity in order to make the brothers stronger.

Can we admit that we have been like the hunter and said things out of non-compassion?

Can we see the great witness of Anthony was so free in Christ that he let go of his own ego of what the church should be for the sake to build up others?

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Jason Valendy Jason Valendy

Moral Foundations : Why the Other Side is Crazy

Have you ever been in a conversation with someone and wonder how the heck they could say the things they are saying? Recently, I was introduced to what is called "Moral Foundations Theory" which has given me some language to better understand myself and perhaps even some of the motivations of my sisters and brothers. 

The theory argues there are values that lay the foundation for what we count as right or moral. There are at least six major foundations humans use in order to determine what is moral and what is not. The following definitions are taken from Wikipedia: 

  1. Care: cherishing and protecting others; opposite of harm.
  2. Fairness or proportionality: rendering justice according to shared rules; opposite of cheating.
  3. Liberty: the loathing of tyranny; opposite of oppression.
  4. Loyalty or in-group: standing with your group, family, nation; opposite of betrayal.
  5. Authority or respect: obeying tradition and legitimate authority; opposite of subversion.
  6. Sanctity or purity: abhorrence for disgusting things, foods, actions; opposite of degradation.

Perhaps you see these and they make sense to you. Perhaps some of these foundations make more sense to you than others. Moral Foundations Theorists make the case that while most people are sensitive to the fairness foundation, conservatives are also equally sensitive to the other five foundations. However liberals are more sensitive to fairness and care than any other foundation, while libertarians are sensitive to fairness and liberty. 

Why this is important to consider is that conservatives will have more things that they deem as wrong and liberals will have fewer things they will deem as wrong. You can see this divide in the conversation around the ordination of members of the LGBT community. For conservatives the ordination of LGBT individuals may support their sense of fairness but it might also violate their sense of authority and/or sanctity. Liberals cannot understand why conservatives are not supportive of LGBT ordination since to not ordain them would violate their sense of fairness and care. 

Conservatives put more equal weight on each of the foundations while liberals put more weight on two foundations. This may be why the other side is crazy, we each have different and yet, overlapping, moral foundations. 

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