How Do We Treat The Demons?

Over the past couple of years I have found a new life by reading and studying the wisdom of the desert Abbas and Ammas. There are many stories and "words" in this wisdom and I am not the first to explore this vast landscape. Through my studies I have come to see there is at least one thing that distinguishes that desert Abba/Amma from the student. And it is in how they each relate the the demons. 

 The Torment of Saint Anthony - Michelangelo Buonarroti -  Kimbell Art   Notice how early in his life, Anthony might have prayed for the destruction of the demons as they pulled at him...

The Torment of Saint Anthony - Michelangelo Buonarroti - Kimbell Art

Notice how early in his life, Anthony might have prayed for the destruction of the demons as they pulled at him...

 The Temptations of Saint Anthony - BOSCH, HIERONYMUS  Museo Nacional del Prado  ©   By the end of his life, Anthony learned to co-exist with the demons.

The Temptations of Saint Anthony - BOSCH, HIERONYMUS Museo Nacional del Prado©

By the end of his life, Anthony learned to co-exist with the demons.

Demons was a word to describe the different temptations these early hermits encountered. The demons tempted them to eat, drink, fornicate, wander, etc. There were as many demons as there were people who were tempted to abandon their quest of Love for God and all. 

Beginners would do, perhaps as we all might do, seek for ways to banish the demon. It makes sense that if you see a demon that you would want to banish and destroy it. Beginners would soon discover that the demons were too powerful to defeat. 

The more seasoned monks turned from trying to defeat the demons to tolerate them. It was a fact of life that temptations would come and it was a matter of keeping their rule of life that one could tolerate the existence of the demon. This is a significant turn in the life of the monk as they moved from desiring the death and destruction of the temptation to learning to keep it at bay.

However, the Abbas/Ammas took the next step. They did not tolerate the temptations they learned that the temptations were the way to love. That to disengage with the temptation or to even work for its destruction meant that the monk never experienced the Grace of God. 

This three fold movement - destruction, tolerance, embracing - requires a deep dedication and devotion to love even the most vile and evil. This does not mean the Abbas/Ammas delighted and let the temptation/demons do as they pleased. Abbas/Ammas fought with the demons all the time. It was in the fighting with the demons that the teachers came to see what the demons have to teach each of us. 

There are temptations in your life. There are people and forces in your life you may even call demonic or evil. And to be sure, there is evil in the world. There is evil in the world that is to be confronted - slavery, hate, enslavement, war, etc. These early monks were talking less about social evils as much as they were talking about the evils that come into our hearts. The desert wisdom is not clear on what to do in the face of injustice, Jesus had much to say about that. The desert wisdom is much more directive on what to do in the face of the demon of the soul. Do we desire it dead? Tolerate it's existence? Or can we cohabitate with it?