Rungs of Fiery Prayer

Sometimes people will say, “I don’t know how to pray.” To which others try to encourage them by saying, “Just talk to God.” I find this advice less than helpful as I feel like a crazy. Not because I feel like I am talking to no one, but because if I can talk to God about anything, then what should I start with? Even improv comics have some raw material to work with. They could just “do anything” but it would be so scattered that it would not make sense, and it I would be hesitant to go see that comedy troupe again.

So yes, you can “just talk to God” in prayer, however if you are like me, and you need some raw material to work with, consider John Cassian’s different forms.

Cassian says the first form of prayer is confession of sin and petition for pardon. Often we when we pray we tend to say things we are thankful for. Thanksgiving is a great form of prayer, but do not overlook some of the more fundamental forms of prayer as well. Confession of sin and asking forgiveness is the practice of humility, and if we are not humble then our prayers are like a noisy gong.

Cassian suggests a form of prayer that seems overlooked in contemporary prayer - offering. This is the vow we make to God that completes the repentance we just made. It is stating in prayer what you are offering or vowing to God in response to the pardon and forgiveness given. I wonder how it might change us if we included an offering or vow to God in our prayers?

In his writings, Cassian says, “Third come pleas. We usually make them for others when we ourselves are deeply moved in spirit.” We offer them for those dear to us or when we beg for peace in the world…” These pleas are sometimes call prayers of intercession, but this form or prayer is common that Cassian does not spend a lot of time talking about it in his Conference on prayer.

“Forth are thanksgivings. Unspeakably moved by the memory of God’s past kindness…” Again this is a very common prayer form. It is so common that many times public prayers are a string of statements of thanksgiving. As Meister Eckhart said, “If the only prayer you ever say in your entire life is thank you, that would suffice.” While sufficient, prayer can be enriched with Cassian’s forms.

Cassian suggests that it takes all four prayer forms to encounter “fiery prayer”. Fiery prayer is when all four prayer types are simultaneously engaged. It is the gift of the Holy Spirit that one receives the gift of fiery prayer. It is also prayer that comes more easily to those rooted in purity of heart (what I call orthocardia).

Perhaps it is fiery prayer that Abba Joseph was speaking about when Abba Lot came to him and said, Father, according as I am able, I keep my little rule, and my little fast, my prayer, meditation and contemplative silence; and, according as I am able, I strive to cleanse my heart of thoughts: now what more should I do? Abba Joseph rose up in reply and stretched out his hands to heaven, and his fingers became like ten lamps of fire. He said: Why not become fire?

Running From What You Do Not Fear

The past several years I have found spiritual companionship with the desert spirituality of the late antiquity period. I am by no means a scholar on this topic or the complexity of the people we call the “Desert Mothers and Fathers.” Much of what we have of their sayings is odd in the surface unless you spend some time with their worldview. It has taken me a while just to begin to make sense of some of these what look to be odd sayings. For instance:

Abba Nisterus the Great was walking in the desert with a brother and when they saw a serpent they ran away. The brother said, “Were you afraid, too, father?” The old man said, “I am not afraid, child, but it’s good for me to flee since then I won’t have to flee the spirit of vainglory.”

Abba Nisterus ran away from something he was not afraid of, but others were. Had he not run away from the serpent, then when Abba Nisterus caught up with the brother who did run away, he might unintentionally make the brother feel less or shameful for being afraid of a serpent. And so, Abba Nisterus runs away from the serpent so that when he faces the brother he will not have to face the prideful idea that he is better or more brave than the brother. It is easier to run from a snake than from pride (aka: vainglory).

It is common to run from what you fear. That makes a biological sense. What does not make much sense at all is running from what you do not fear. Why would anyone run from that which they are not afraid? So that we do not grow prideful. When we are full of pride (in spirit of vainglory) then we begin to think less of others. We begin to consider how brave we are as others cower and run.

For Nisterus, not running from a serpent would mean running toward pride.

And being full of pride can really hurt you.

"One does not become enlightened by imagining figures of light..."

Walking in the neighborhood the other day, Estee and I visited with a neighbor couple. We listened to them speak of how much they are going to miss being at church for Easter. Knowing that we are pastors, our neighbors asked if we were going to have worship this weekend. We said that we would have worship service on Thursday, Friday and Sunday.

My neighbor asked, “Why are you having worship on Thursday?”

Estee, being the more eloquent one of the two of us, said that Thursday is Maundy Thursday and that we remember the new commandment of Jesus at the foot washing to love one another.

The other neighbor said, “We plan to attend worship at our church on Saturday.”

I asked, “what do you all do for worship on Saturday?”

Our neighbors began to share how their church is so large that they have Easter services on Friday, Saturday and Sunday the weekend of Easter. And it was at that moment I realized that the church our neighbors participate in does not celebrate Maundy Thursday or Good Friday. They only celebrate Easter this weekend.

I get it. Easter is fun and delightful. It is full of light and hope. It is perhaps the story and season we need right now more than anything. I am very pro Easter. Listening to my neighbors, I was reminded of something Carl Jung wrote: “One does not become enlightened by imagining figures of light, but by making the darkness conscious. The later procedure, however, is disagreeable and therefore not popular.”

Compared to Easter, a day of light, Good Friday is not popular. We are drawn to light and hope and resurrection. This is great. Again, I am pro Easter. However, as appealing it is to rush to Easter Sunday, perhaps it is worth reflecting on Jung’s words here. Christ did not transform the world by showing us just where the light is. Christ transformed the world by bringing to our awareness just how much darkness there is. If there is no awareness of the darkness, then we will not join with God in Christ to repair the world.

Christ feed people not because he saw there was an abundance of food the world could produce, but because he saw the darkness of injustice around him. He healed people not because he only wanted us to have life abundant, but to bring to our mind that there there is injustice in the healthcare systems that favor the rich and ignore the poor. Christ did not forgive the sin of the world purely out of the mercy of grace but in the hopes that we all would see that we too are in need of forgiveness and to be gentle with one another.

This Good Friday is Good because it brings darkness to our consciousness. It forces us to look into the darkness of the world, not to turn away but to look and discover that the darkness is good because it brings “enlightenment” in ways we otherwise would have never seen if we only chased the light.

Preacher Barbara Brown Taylor said that she has spent her whole life “with seekers of enlightenment” and that she n”ever once heard anyone speak in hushed tones about the value of endarkenment.”

It is popular to celebrate Easter this whole weekend. We all are pro Easter.

But do not forget that we could only see the Light of Sunday because of Friday’s darkness.