Praying the UMC is Broken Into

The UMC is facing a break up in the coming months. There is a Protocol of Reconciliation Through Separation which outlines a way the UMC might separate (break up). There are a number of groups and people who are hopeful this protocol might provide a way for us to split rather than splinter. It reads something like a “controlled break” a doctor might do to reset an previously broken arm that has healed incorrectly.

There are some who find the Protocol less than ideal and even unjust, I am not one of these persons. I am aware that anything generated will be unjust in someway(s). I am aware that the Protocol is not my desire, but it is the best option that is before us. I am aware that all the options we believe we have are all insufficient. I support this Protocol.

That being said, it is clear to me that in all the talk of the break up there is not much talk about being broken into.

Inward/Outward shared a line from Gordon Cosby

Prayer is learning the art of the connection… We believe, if we continue to be faithful, the time will come when our lives will be broken into by another order and we will be transformed and as transformed, will become transformers.

The Protocol is helpful to get us to break up, but it does more than that. We have arrived at that moment “when our lives will be broken into by another order”. May we learn the connection we have with one another and how it is we need one another, even in the break up.

My prayer is that the UMC will be broken into. Because if we just break up, we will never be broken like Christ who for the sake of the world broke into the world for the salvation of all.

So, let us pray.

Spiritual Hypothermia

There continues to be a conversation within the UMC about the need for or the emphasis on different metrics. More often than not, the conversation about metrics and numbers is quickly tampered with the need for accompanying narratives. That is to say, that it is not just numbers but the stories in tandem that are important.

However noble the goal of marrying metrics and narrative, in practice the metrics win out. In part because they are easier to capture and they are easier to read and digest. It is why the USA Today has those little numbers on the bottom of each section highlighting something newsworthy. It is also why the internet is full of “top ten” lists and perhaps is the only reason that “10 weird things kids do at communion I wish more adults would do” is my most popular post - ever.

Numbers are easily digestible and give us a sense that we understand something about that which is measured. Stories are even more powerful than numbers, but that power is a slow build. It takes time to read the story and it takes imagination to understand the power within the story. Thus stories are often lost in the effort to marry metrics and narratives.

Recently I was in a conversation with a District Superintendent from New Mexico, Dr. Eduardo Rivera, who used the phrase “spiritual hypothermia” to describe the state of the UMC. Here is what he said:

Spiritual hypothermia: the gradual decline of vitality and of resources given to the extremities of the church that keep its witness and presence in the world (we often speak of the church being the hands and feet of Jesus - In spiritual hypothermia those are the first to go). What happens next is a church that enters a survivalist mode that only keeps its vital functions alive (sadly, only for a reduced time).

There is much to consider in what Dr. Rivera says for us as a denomination. How do we know if we are in a state of spiritual hypothermia? What one might call an extremity of the Church another might call that same thing vitally core? How do we know the difference?

Those suffering from hypothermia highly privilege knowing the number of heartbeats in a minute and know their core temperature. In a state of hypothermia there is a hyper focus on the vital signs of your body: heart beat, breaths per minute, temperature, etc. It is much less important in such a state to take a stock of the inner life of your soul or even how your actions affect the lives of others. The narratives take a back seat to the numbers when in suffering from hypothermia.

As the UMC considers her future structure and make up, pay attention to what information is privileged in the conversation. Is the conversation focused on the numbers of people in worship or the amount of money the denomination is loosing? Does the conversation focus on the numbers of churches or people that might leave? Or even who gets what amount of money?

Or will the narratives and stories be what we privilege as we consider the future of the UMC? Will we focus on the what God might be doing in and through us? Will we focus on the reality that the UMC is on the precipice of discovering a different way to live together that is different from other denominations that have only found the way to the courtroom? Can we privilege the knowing of how the UMC is being used by God to draw people closer into relationship and converting hearts?

When you visit a doctor, they look over your vital signs. However, when we are healthy, the doctor only looks at these signs once or twice a year. It is only when we are sick that we need a doctor to look at these signs every day or week. It is not that these metrics are unimportant it is only the degree of privilege given to them that is a symptom of possible spiritual hypothermia.

God Cannot Become Present

Invocations have always puzzled me. I value prayer and I would hope that we all would “pray without ceasing” but invocations seem a bit off. Contributing to my unease with invocations is the idea that we give the impression that we “summon” God to the gathering. Maybe this is not what others feel is happening, but many invocations I have heard use phrases like, “we invite you into this place” and “be here, O God.” These prayers are not evil or “bad” they do however hold an implicit theology of where God is.

There is a story in the Bible where a prophet named Elijah is in a weird contest against different prophets of a different deity to rain down fire. These other prophets cut themselves and yell for a long time in order to “invoke” their god. After a while, Elijah jeers them and suggests… well just read how the Contemporary English Version tells it in 1 Kings 18:27:

At noon, Elijah began making fun of them. "Pray louder!" he said. "Baal must be a god. Maybe he's daydreaming or using the toilet or traveling somewhere. Or maybe he's asleep, and you have to wake him up.

This god never shows up. Elijah then prays that God would answer his request to light a fire and the fire is lit.

Elijah knew something that invocations fail to understand.

God cannot become present because God is never absent.

Examine our prayers and listen for the implicit theology. Is this person praying that God would “please, just be present”? Are we aware that God cannot become present - God is presence.