Jason Valendy Jason Valendy

Love You More Than The Things You Lack

When I listen to people who are seeing marriage I hear them discuss all the ways that they love one another. Most of the time the list of things are all the things the other person does or is. Expressions of kindness, generosity, humor, and care are tops on a lot of couples’ lists. It is easy to list off all that we love about our partner, and so it catches people a bit off guard when you ask, “tell me what your partner lacks.”

There is a little fear that comes into the room. Perhaps the assumption is that what one lacks the other fills (I lack attention to detail but my partner is great at details). Maybe the assumption is that if we express the lack then we are prone to see the negatives in our soon to be spouse. It could also be that the couple is acutely aware of the lack in the other and this is the root of all their habitual fighting.

When we are dating people we often find what the other person lacks to be a “deal breaker”. “This person is not educated/funny/tall/handsome/young/old/etc. enough. Loving another person in a covenantal relationship means that we love the other person more than the things they lack.

Loving one more than the things they lack is not uncommon in a marriage, however we tend to overlook this in our love for God.

Many times we are disappointed in the ways that God lacks. God does not talk loud enough. God is not visible enough. God is not real enough. And so, because of the lack we see in God, we do not fall in love with God. We love what God lacks more than God who lacks.

You may be thinking, ‘I thought that God does not lack.” In this case we might be holding onto the idea that God lacks the lack. Because if God lacks, then God is imperfect. And, if God is imperfect the God is not God. See where this takes us? We are saying that if God does not “lack the lack”, then God is not God.

Putting it in a question, do we love the idea of a lack-less God more than an incarnate God in Christ who lacks?

There are many examples in the Bible where God lacks. For instance, God is unable to find Adam and Even in the garden when they hid. God regrets making humankind pre-Noah. God’s mind is changed several times throughout the Biblical stories. God in Jesus lacked in the garden prior to his arrest. God dies (the ultimate lack) on the cross.

Perhaps of all the things that makes God different from humanity is that God does not fear the lack. God is at peace with lack. If God is good with having lack, the question is are we okay with God having lack?

Do we love God more than the things that God lacks?

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Jason Valendy Jason Valendy

The Real Problem of Thanksgiving Conversation

There will be countless articles and hot takes given on how to “survive” Thanksgiving table conversation. We know the unwritten but often expressed rules of Thanksgiving conversation:

  1. No Politics

  2. No Religion

  3. No past hurts

  4. Keep it light and happy

  5. If you cannot do these things, eat another slice of pie

These rules are fine and I am sure they serve a purpose in many households. The real problem of Thanksgiving conversation is that there are many rules for talking but none for listening.

There are no rules, spoken or unspoken, about how we are to listen at Thanksgiving. No one to tell us that one of the greatest acts of love we can do for another is to listen to them. If we give thanks for anyone in our lives, then the act of listening matters.

One rule for better listening at Thanksgiving is what we might call the two hand rule. The two hand rule is simply this: When you hand someone something at Thanksgiving, use two hands.

When we hand someone using only one hand we do not have to look at that person. We can still engage in our own world and not even pay attention to the person we are handing things to. We can pass the potatoes while looking at the turkey coming down the row. The ways we hand things to people often mirrors how we listen to them.

The two hand rule results in physically turning your body to face and see the other person you are handing things to. You have to look at them. You have to see them. You have to face them. It is much harder to say things that are hurtful to someone you are looking directly in the face. If there has to be rules Thanksgiving conversation, maybe we could offer up this list:

  1. Face one another

  2. Share a meal

  3. Use two hands

  4. Keep it meaning and memorable

  5. If you cannot do these things, eat another slice of pie

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Jason Valendy Jason Valendy

Learning From Observation Over Conversation

The Lives of the Desert Fathers by Norman Russell opens with this little story expressing why people would seek out holy men and women in the deserts of Egypt in order to learn from them:

We have come from Jerusalem for the good of our souls, so that what we have heard with our ears we may perceive with our eyes - for the ears are naturally less reliable than the eyes - and because very often forgetfulness follows what we hear, whereas the memory of what we have seen is not easily erased but remains imprinted on our minds like a picture.

Russell adds, that these pilgrims desired to learn from conversation with these desert sages, but more so pilgrims desired to learn from observation.

It is not deeply profound to be reminded that actions speak louder than words. It is not new that we best learn from doing rather than listening. And yet we continue in the Church to lean very heavily on the spoken word to teach others.

Preachers are important, but not in the ways that preachers think we are. Preachers are important not just for the words they say (the conversation) but through the lives we live. People listen to preachers who live lives that are compelling, interesting, different and authentic. For all the sermon classes and preaching tips I have taken, I have yet to be in such a training that elevates the life of the preacher over the words of the preacher.

That is, we preachers still elevate conversation over observation.

The truth is that conversation is easier than observation. Teaching by conversation does not require one to be open to the Spirit of resurrection. Teaching by observation does.

So take a look at the Church we serve. Many people are learning from us not by what we say in sermons or doctrine, but by observing our lives. Maybe God was onto something when it was proclaimed that God desires mercy and not sacrifice (Hosea 6:6, also echoed by Jesus in Matthew a few times). God desires mercy and compassion over the dogmatic and orthodox sacrifices that our religion demands.

Oddly enough, one does not have to know anything about religious practices to be merciful but you need to know a lot of religion to practice the proper sacrifices.

Learning through conversation is good. Observation is better.

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