Jason Valendy Jason Valendy

The Way of Descent in the Age of Dissent

When asked for a sign, Jesus said that there would be no sign given except the sign of Jonah (Matthew 12:39, Matthew 16:4 and Luke 11:29). This sign is one of the way of descent. That is Jesus offers a way of life that is not the way of assent - going up - but the way of descent - going down. Just as Jonah went down into the belly of the ship and even the belly of the whale, Jesus came down from heaven, went down to the cross and down to death. The way of descent is not a very popular way of living, but according to Jesus, it is the way of eternal life. 

The way of descent has different requirements to life than those of the way of assent. One of the different requirements is the way of descent listens to the dissenting voice when the one on the path of assent does not take time to do so. Those busy going up, do not have time to listen to those "little ones" already surpassed on the ladder. But it is the way of descent that listens to dissent and gives value and merit to the voice. 

The temptation is to use dissent as a weapon in order to destroy others. When we use dissent as a weapon for destruction, then we are no longer on the way of descent. Rather we are on the way of assent, and we are enslaving the voice of the "little ones" for our own assent. 

Tread lightly on the way of descent in this age of dissent so not to fall prey to the way of assent.

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Jason Valendy Jason Valendy

"The Egg is Your Problem" - a Parable of Either/Or Choices

A student sought a teacher who was known to provide direction to those facing a tough decision. The teacher was found sitting in a room full of broken egg shells. The student approached the teacher and asked, "What am I to do with this problem I have?" The teacher handed the student an egg and said, "Break this egg without spilling the yoke." 

Photo by Oliver Zenglein on Unsplash

Confused the student held the egg loosely and after some time the student's hand grew tired, dropped the egg and yoke spilled on the student's shoe. The teacher placed another egg in the student's hand. Resolute to not drop this second egg, the student held it tightly only to crush the egg spilling the yoke once more. 

The teacher kept placing an egg in the student's hands and each time the student would hold the egg too loosely or too tightly. At last the student said, "it is not possible to break an egg and not spill the yolk."

"This is why you do not know what to do with your problem." The teacher said. "Hold the egg too loosely and they will spill out, hold them too tightly and it will make a mess. However, if you hold the egg properly with patience it will hatch and the yolk will not spill. The egg is your problem, hold it properly."


Update: The Henri Nouwen Society's daily reflection for January 5th, 2017 came into my inbox this morning. I share it in full as it is a helpful parallel to the parable above. 

"Patience is a hard discipline. It is not just waiting until something happens over which we have no control: the arrival of the bus, the end of the rain, the return of a friend, the resolution of a conflict. Patience is not a waiting passivity until someone else does something. Patience asks us to live the moment to the fullest, to be completely present to the moment, to taste the here and now, to be where we are. When we are impatient we try to get away from where we are. We behave as if the real thing will happen tomorrow, later and somewhere else. Let's be patient and trust that the treasure we look for is hidden in the ground on which we stand."

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Jason Valendy Jason Valendy

WeCroak app and the desert wisdom

Hoping for a better year is rooted in our clinging to life. And while life is good, when we cling to life we fear death. When we fear death then we are not living the Christian life. Christian spirituality is, at its core, about embracing death. Not in a macabre or violent way, but in a way the trusts that death is not the last word. Embracing death removes any fear we have of death and when the fear of death is removed then power of death is gone - because the only power we give death is fear. 

There is a little app on my phone that I have been living with for a few weeks now called WeCroak. I came across this app in a wonderful little write up in the Atlantic and I cannot recommend this app or the Atlantic article enough. The only thing the app does is remind you at five random times in the day that you are going to die. In fact the message looks like this:

https://www.inlander.com/spokane/searching-for-the-meaning-of-death-theres-an-app-for-that/Content?oid=7382589

https://www.inlander.com/spokane/searching-for-the-meaning-of-death-theres-an-app-for-that/Content?oid=7382589

While the creator of this app was inspired by the practice of reflecting on death in Budhaism called Maransati the centrality of death is present in many traditions. Jesus talked about picking up your cross and the desert wisdom placed death at the center of many teachings. For instance here is this clever little story:

 "They told the story of a hermit who was dying in Scetis. The brothers stood round his bed, clothed him, and began to weep. But he opened his eyes and began to laugh; this happened three times. So the brothers asked him, "Abba, why are you laughing when we are weeping?" He told them, "I laughed the first time because you fear death; I laughed the second time because you are not ready for death; I laughed the third time because I am passing from labor to rest, and yet you weep." As he said this, he closed his eyes and died."

In the coming year, may you let go of clinging to life so that you may embrace death - even just a little bit. I know it is scary, however it is when we let go and trust that death is not the last word we experience resurrection. 

At least that is the Gospel.

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