Jason Valendy Jason Valendy

Cleanliness is next to Godliness? Science Suggests Maybe Not

Many religious rituals involve a washing or a bathing. This washing/bathing symbolically connects the physical cleanliness with a spiritual/moral purity. Washing is a powerful symbol for a number of reasons and Christianity uses this symbol in baptism, in telling the story of Jesus' last supper and even at his trial. When I was working for the Catholic Church I would help the priest symbolically wash his hands before celebrating communion and even as a minister today, I put hand sanitizer on my hands prior to communion. 

While the Church has long understood the validity of the sacrament does not depend upon the moral character of the minister (which is why I will not re-baptize you) we still hold onto the connection between physical and moral purity. 

Dr. Thalma Lobel writes in her Sensation: The New Science of Physical Intelligence about a study about bathing and honesty. Here is the set up:

People were given a test and when the time was up, the answer sheet was given to each person to "check their answers". The people were to use the answer sheet to mark on their own pages the number of incorrect answers they gave. They found that some people used the answer sheet and changed some of their original answers and gave themselves a better score.

Some in the group were asked to take a shower prior to the test and others were not. The assumption was that those who took the shower before the test would be physically clean and thus influenced to be morally clean when it came test time. However the study showed that those who were more likely to lie or cheat were those who took a shower prior to the test.

The reason? The researchers suggest that those who took the bath "felt clean" (both physically and morally) and thus felt they had a little more "room to get dirty". 

Clergy are constantly in a position of being physically clean. We go into hospitals and must wash a our hands. We perform rituals that require a physical washing as a part of the ritual. We are expected to have clean clothes and look "professional' and "put together", and if not then we question the if the man who looks disheveled is a very good clergy person. Clergy expectation/stereotypes involve descriptors like being "squeaky clean", using "clean" never "foul" language", and avoiding the "dirty side" of life (such as smoking and drinking and rated R movies that deal with the macabre). Could these expectations of clean clergy ironically, contribute to clergy feeling more like we have room to "get a little dirty"? 

Maybe this is in part why Jesus was not in favor of his disciples washing their hands before eating?

Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, they noticed that some of his disciples were eating with defiled hands, that is, without washing them. (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) So the Pharisees and the scribes asked him, ‘Why do your disciples not live according to the tradition of the elders, but eat with defiled hands?’
— Mark 7:1-5
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Jason Valendy Jason Valendy

Catholics then Muslims. Now Psychology. Methodist next? Body Posture and Spirituality

There is research out there that shows if we stand up and take up as much space as possible (by stretching our arms and legs and reaching out as far as possible) we can affect our confidence. Amy Cuddy shares several examples of this in her TED Talk. 

Body posture is something that is often overlooked in my Mainline Protestant tradition. Most people in my UMC experience are not ones that raise hands in song or genuflex when we walk into our seats. The extent of body posture is the standard head down and eyes closed when it comes time to pray. 

I wonder if it is true taking a "big posture" makes us feel more confident, then do we need to re-consider body posture when it comes to religious/spiritual practices? Is it counter-productive to have a verbal prayer of humility and confession while we are standing tall and big? Conversely, if we want to convey the Good News that you are a person of great worth and value to God, should we be kneeling and taking a "small posture"? 

There is a time to feel big and a time to feel small. There is a time to be embolden to be human and a time to be bowled over by the transcendence of the Great Mystery. Can the UMC religious tradition embrace what other religious traditions know and psychology is discovering, that there is a strong connection between our bodies and our mind and our spirits? 

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Jason Valendy Jason Valendy

Reaching for a parable

She woke up, washed her face, put on her glasses and ate breakfast. Looking at her bookshelf she thought, "this place is a dusty mess." 

As she walked to work she looked up into the sky and thought, "another grey day."

She got into work mumbled about how her computer screen needs to be replaced because it is going out. 

When she went to lunch with a friend and complained about the low lighting in the restaurant. To which her friend asked, "why are your glasses do dirty?"

After rubbing her glasses with a nearby napkin and putting them back on, she realized the restaurant was not as dark as she thought.

And the moral of the story is that it all looks terrible,
depending on what you look through, what you look through.
— The Story of the Grandson of Jesus - Cloud Cult
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