egoism

How picturing chairs affects your ability to schedule a meeting (part 3)

The thing about the visualizing chairs and ropes of the previous two posts is that I think there is a loose connection to the way Christians embody time.  


The first group was asked to visualize pulling the chair toward them using the rope.  When they did, people generally thought that to "move the meeting forward" in time meant to have things move closer to you.  To put it another way, when we think of time this way - we are the center.  Events or things that "move forward" move closer to us.  Human is the center of the universe.  


The second group was asked to visualize pulling themselves forward along the rope toward the chair.  When they did, people generally thought that to "move the meeting forward" in time meant to have the meeting pushed farther away from the individual.  That is to say the event was pushed "forward" into time.


Notice that subtle difference?  The first group visualizes the event being pushed forward toward themselves and the other group visualizes the event being pushed forward into time.  


Is time happening to you and passing you by (as in when you pull a chair toward you)?


Or are you moving into time (as in when you pull yourself along a rope toward the chair)?  


Many of my sister and brothers in the Faith believe that there is a chair out there they call it the end of the world.  That date is set and it is getting closer to us.  So there are predictions and claims made about this chair that is coming toward us.  We are passive observers in this situation in which there is nothing that we can do to keep that chair from getting closer to us.  And once that chair has passed us, then there is no way to get it back in front of us.  We missed our chance. 


I suppose that is one way to consider time.  


On the other hand, if we understand that time is something we are pulled into; that we are being pulled along a rope into a future that is not yet set.  That events can move toward us (lets take the destruction of the world  since we are talking about it), and they can move in response to other things.  The world has been on the brink of destruction a few times in the past in which people cried out that the end is near.  And yet, here we all are.  That chair, that date, has been moved forward into time.  


When time is considered in this way, there is always a chance that things can move forward again (even if they have passed us).  There is always a chance for a second chance.  That chair might have passed us as we were pulled along that rope, but that chair can always be moved "forward" into time and we can see that chair again.  Grace is the name Christians call this chair moving forward into time.  


Hopefully I am being clear here and not too cerebral, but this has ramifications on the way we see the world.  


According to one view of time, time comes toward you and if you miss something, you have missed your chance and there is no way (either in this life or the next) to have a second chance.


According to one view of time, we move into time and if we miss something there is always a chance that what we missed could move forward into time and we could (either in this life or the next) have a second chance.  


To bring this series full circle, I ask "Next Wednesday’s meeting has been moved forward two days, What day is the meeting that has been rescheduled?


(Although, in some instances having a second chance would ruin a hilarious website.)

Self-defense = self love?

Currently I am reading After the Smoke Clears: The Just War Tradition and Post War Justice. The authors cite another book, Faith and Force" A Christian Debate about War, in which four historical stages in the development of just war thinking are laid out.  


The first stage that is given is the Christian thinkers Ambrose and Augustine


Augustine was a converted to Christianity after encountering Ambrose's preaching, so they are intertwined in their thought. According to the research in these two books, both of these men "instructed Christians to forego self-defense if attacked as a private citizen, for this would be an example of excessive self-love." (emphasis added)


It was Thomas Aquinas who argued that "self preservation is natural, and a private individual may not intend to kill an attacker even though the death of the assailant may result."


For about 800 years of Christian tradition, killing someone in self defense was considered excessive self love.  


If this was the case, why then do we see non-violence (and to a greater extent pacifism) as not real answers to the complex situations we are in?  


Have we fallen into excessive self love?  

Sabbath and "the day off"

There is a commandment in the Bible about taking a Sabbath day.  It is one of the popularly named "big ten" commandments.  

Sabbath is often understood/described as a day off for self care.  

However, this really is not a great definition of Sabbath and leads to a twisted understanding of what Sabbath is all about. 

When the focus on Sabbath is a day off for self care, then we quickly move into a egocentric religion.  Sabbath becomes a time for us to renew ourselves so that we can continue to work the next day(s).  Sabbath becomes something we get to do as a day of personal pampering or at the very least a day to do "whatever the heck I want to do to recharge my batteries."  

As one who self admittedly is not that great at practicing Sabbath, I admit that I sometimes practice Sabbath as a day off in order to recharge my batteries.  That is to say, sometimes I treat Sabbath as a "me day".  

The times in which I have mistaken Sabbath as a "me day" have been the days which result in the next day being full of anxiety.  When I come back from vacation (which I would contend is just a series of "me days") I come back to work with a high level of "oh man am I way behind" and take a couple of days to catch up.  

Sabbath is something which does not result in the next day being full of anxiety.  If we are taking day(s) off and calling it Sabbath, yet the next day is full of anxiety, then we have not taken Sabbath.

Sabbath is not that time in which we have emptied ourselves or disengaged with the world around us.  

Sabbath is not the time in which we "unplug" from reality in order to escape from the woes at hand.  

Sabbath is not "me time."  Sabbath is "God time."  

Sabbath is that time in which we dedicate an extended period of time to listening and reflecting and fully engaging the way in which God might be moving in your life.  It is a time in which to reflect on what you feel God is calling you to do in this world.  Sabbath is time that is centered on God and not on the me.  

Interestingly enough I have found that when I take Sabbath, I am personally restored and refreshed.  

When I make time to center myself upon the mysteries of the world and universe...
When I consider the struggles in my neighbors life...
When I reflect how the previous week reflected a sense of call in my life...
When I contemplate how I can use the coming week to live into a new reality...
When I take time to stop focusing on myself...

I encounter a God who provides and gives.  I encounter a reality which pulls me into a tempo of life which is refreshing and restoring.  When Sabbath is not about me but about God, I discover my next day is not anxiety filled.  

It is in this way I encounter true Sabbath.  

Devotional for Holy Week

Mark 14:32-36

Holy Week is a time to remember that Jesus received a call from God that was much bigger than his personal want, his personal desires or personal wishes. God had a call on Jesus life that, as we can deduct from this Scripture, Jesus did not like. He did not want to go.

And yet, Jesus put his personal wants, desires and wishes aside. He responded to the call on his life that was much bigger than himself.

Had Jesus done what he wanted to do, had Jesus gone the way of his personal desires, had Jesus received his wish and the cup passed from him, had Jesus gone the way that his disciples wanted him to go, then the world would be lost. Creation would miss out on the goodness and blessings of God that come through Christ Jesus. Had the cup passed from Jesus, Jesus might have gotten what he wanted, but God had bigger dreams than the desires of one man.

Are we responding to God’s greater call on our lives or are we holding onto our personal wants, desires, and wishes?

Are we willing to let our desires die so that God’s dream can live?