Why Jesus Loves You

In case you have not heard this Good News, Jesus loves you. We all are sinners and we all fall short of the Goodness of the transcendent God in the Holy Spirit. In fact Jesus loves you so very much that even as a sinner, even before you or I repented, Jesus was willing to die on a cross. Most people would be willing to die for a family member, some may be willing to die for a friend. Few would die for a cause. There is just one that I know who died for the sake of all - including the enemy.

What this means is that you and I do not have to be perfect or pure in order for Jesus to love us. Jesus loves us first and then, in response to this radical acceptance of God’s love, we cannot help but change how we live and move in the world. And therein lies the overlooked reason why Jesus loves you.

Before we get to that reason, let us reflect on disciple Judas.

Judas was the misguided or even malicious disciple of Jesus who was so ashamed or distraught in his actions that he committed suicide. This disciple could not see any way out, he was so lost that he thought he had to be perfect or clean before Jesus would love him. Judas missed the point entirely and as a result is now the name we call people who are among the worst of the worst. So much so that in Dante’s telling of Hell, the fourth round in the lowest circle of Hell is called Judecca - and it is reserved for the traitors to lords/benefactors/masters.

It takes a lot of courage to love the traitor. It takes a lot of grace to see the on who betrays you is also a child of God. It takes a lot of mercy to overcome the hate harbored toward the one who betrays our trust. One might even say it takes divine love.

You and I are able to love family, friends, and even neighbors just fine without the help of Jesus. Jesus loves you so that you have the courage, grace and mercy to love the one who betrays you.

Jesus loves you so that you can love Judas.

And if that is not a humbling thought, don’t forget that someone probably thinks you are Judas.

"You are a sinner but you are saved" undercuts the Gospel

The faith “formula” many of us have heard goes something like this:

1. Everyone is a sinner. We all fall short and we need salvation.

2. The consequence of sin is death and so since we are sinners we all deserve to die.

3. The death of Jesus Christ paid the price of the world’s sin…

4. And so, anyone who confesses Jesus Christ and places their trust in him is saved from eternal death because Jesus died in your place.

It is a tidy formula and there is little here that Christians would call into question. Some quibble about what the death of Jesus really accomplishes, and still others argue about the different atonement theories. Some progressives insert a step before step one above by saying something like, ‘before there was original sin, there was original blessing.”

In the end, most Christians that I encounter (of all sorts of leanings) share the Christian story as moving from sin to salvation, from sinner to justified. You are a sinner but you are saved. The problem is that this story undercuts the power of the Gospel because of the “but'“.

Ask any human you know about what it is like to hear a “but” in a conversation and you will hear a common refrain, “nothing someone says before the word but really counts.” It is why managers and parents are taught to avoid the “compliment sandwich” - giving someone a complement then provide a point of critique. People do not hear the complement and only hear the critique. It does not matter what was said before the ‘but’ because it does not matter in the mind.

And so, back to the common salvation formula: You are a sinner but you are saved. We don’t hear that we are sinners and only hear that we are saved. While this may be good news to our egos, it is not the Good News of Jesus Christ. The Good News of Jesus Christ is more akin to what Luther suggested, “Simul Justus et peccator” - Justified and Sinner.

In this just as simple formula, the but is removed and the two positions are made equal. You and I are justified AND sinners. Secondly, notice that in the common telling, the humans are the first actors - humanity sinned. Being justified and sinner proclaims that it is God who is the first actor. Even before you were aware of it, before you acted, God acts. In the Methodist tradition we say this is prevenient grace - grace that goes before you are aware of it.

But the most potent aspect of being justified and sinner is that it is not good news to the ego but it is Good News in Jesus Christ. This way of seeing God’s grace means that you are justified, you are forgiven, you are made right by God AND still you are a sinner. Name any other relationship in the world like that. Betcha can’t. Humans build our relationships on the premise that we expect each other to become less and less of a sinner, problem, immature jerk. And that the future of the relationship is at stake if you do not “get better”.

The Good News, the Gospel News of Jesus Christ, says that God’s work justifies, redeems and forgives - no matter what! And when we come to see there is nothing that can separate us from the love of God (not even sin), then we interact with the world and with God differently. We no longer look to please out of fear, rather we are pleased to look through fear.

You are a sinner but you are saved is a very human formulation. Any parent will say this to their child. It pleases the ego to hear this.

You are justified and a sinner is revolutionary and only the imagination of the divine could consider this as a way to the death of the ego and the resurrection of a new creation.